Kodumbalur
Approach | Historical Background | The Monuments | The Muvar Koil | The Muchukundesvara Koil | The Aivar Koil | The Tripurantaka koil | The nandi

Historical background

Kodumbalur (கொடும்பாளூர்) is one of the most ancient places in Pudukkottai  and perhaps the oldest historically recorded site. The Silappadikaram (சிலப்பதிகாரம்), the earliest Tamil epic, mentions Kodumbai (கொடும்பை)  as lying on the highway between Uraiyur (உறையூர்), the Chozha  capital and Madurai (மதுரை), the Pandya  capital. It is through this road did Kovalan (கோவலன்), the hero of Silappadikaram  (சிலப்பதிகாரம்) and his wife Kannagi (கண்ணகி), along with a Jaina acetic, travelled from Uraiyur  to Madurai. The Periya-puranam  (பெரியபுராணம்) also mentions about this place and calls it the Konattu-k-kodi-nagaram  (கோநாட்டுக் கொடிநகரம், ‘apex-town-of-Konadu’).
The Kodumbalur  tract was mostly under Irukkuvel  (இருக்குவேள்) chiefs (a short note on the Irukkuvel-s is given below) from the middle of the 6th century AD to the middle of the 9th century AD. During the same period the Muttaraiyar (முத்தரையர்)-s had been ruling the adjoining areas falling in Pudukkottai (புதுக்கோட்டை), Tiruchirappalli (திருச்சிராப்பள்ளி) and Thanjavur  (தஞ்சாவூர்) tracts. Both these ruling chiefs constantly changed their allegiance with one or the other of the greater powers, the Pallava-s and the Pandya-s. The monuments and inscriptions of this period (6th-9th centuries AD) relate to the Muttaraiyar-s, the Irukkuvel-s, the Pandya-s and the Pallava-s.
Kodumbalur  is mentioned as the scene of a few wars in the 8th century. In one of them, the Pandya  King Mara-varman Raja-simha (மாரவர்மன் இராஜசிம்மன்) (740 – 765 AD) defeated the Pallava  King Nandi-varman Pallava-malla (நந்திவர்மன் பல்லவமல்லன்). The Sendalai  (செந்தலை) records attribute a victory at Kodumbalur  to Perumbidugu Suvaran-Maran  (பெரும்பிடுகு சுவாரன்மாரன்) (first half of 8th century), a Muttaraiyar  chief, who is mentioned as having defeated the Pandya-s and the Chera-s. It is not known whether these were two different battles or only two different but contradictory versions of the same war.
After the famous battle of Thirup-purambiyam (திருப்புரம்பியம்) (880 AD), wherein the Chozha-s inflicted a crushing defeat on the Pallava-s and the Pandya-s, the territories of the Muttaraiyar-s and the Irukkuvel-s came under the Chozha-s.
The inscriptions in these areas often indicate matrimonial relations among the various kings – the Pandya-s, the Muttaraiyar-s, the Irukkuvel-s, the Pallava-s and the Chozha-s – in addition to political relations.
For a long spell between 9th and 14th centuries, Kodumbalur was under the Chozha-s and the later Pandya-s. The town must have been finally destroyed during the Muslim invasions in 14th century.
During the Chozha times Kodumbalur  was a flourishing town and had at least two nagaram-s (assembles of merchants). It had a mani-gramam  (மணிகிராமம்) (corporation of merchants or trade guild). These institutions were either associated or affiliated to the great guild or corporation known as the Ainurruvar  (ஐநூற்றுவர், ‘assembly-of-five-hundred’).

THE IRUKKUVEL DYNASTY OF KODUMBALUR 

Kodumbalur  was the seat of a flourishing state, ruled by a dynasty of Velir (வேளிர்)-s called Irukkuvel-s, who were connected by blood with the Chozha-s, but politically were subordinate to them. They have played a very important part in the moulding of South Indian history and politics.
The Velir-s claimed to be Yadava (யாதவர்)-s from Dvara-samudram (துவாரசமுத்திரம்) in Karnataka, and one of the chiefs assumed the title of Yadu-vamsa (யதுவம்சம்). Idangazhi-nayanar (இடங்கழி நாயனார்), who is revered as one of the 63 Saiva saints and mentioned in the Thiruth-thandakam  (திருத்தாண்டகம்) by Sundara-moorthi Nayanar  (சுந்தரமூர்த்தி நாயனார்) (6th - 7th centuries), was a king of this dynasty. The Chozha  king, Vijayalaya  (about 830 - 850 AD), the founder of the Imperial Chozha  line, and his son Adithya (ஆதித்தியன்), were connected with this dynasty.
The Sanskrit inscription (PSI 14) in grantha characters in the Muvar-koil gives the genealogy of the Irukkuvel-s from a king whose name is, unfortunately, illegible, to Bhuthi-vikrama-kesari (பூதி விக்கிரமகேசரி) (last quarter of 9th century), perhaps the greatest of them all.
The Irukkuvel-s would appear to have surfaced as a power at a time that is coeval with Pandya  King Mara-varman Raja-simha-I (மாரவர்மன் இராஜசிம்மன்) (730 - 765 AD) and to have continued up to the rise of the Chozha  of the Vijayalaya  line (middle of 9th century AD). They continued their independent status thus far. Later, they appear to get closely affiliated in a subservient capacity to the Imperial Chozha-s. The arrangement continued through the reigns of Bhuthi-Vikrama-kesari's sons Parantaka  (பராந்தகன்) and Adithya  (ஆதித்தியன்) and ending with Siriya-velar (சிறிய வேளார்), a son of Parantaka  serving Sundara-chozha (சுந்தர சோழன்)  (957 - 973 AD) as general in the army. The Irukkuvel-s, as the staunch allies and vassals of the Chozha-s, helped them in all their battles. We do not hear much of the Irukkuvel-s after the reign of Rajendra-chozha-I (இராஜேந்திர சோழன்) (1012-1044 AD).
Approach | Historical Background | The Monuments | The Muvar Koil | The Muchukundesvara Koil | The Aivar Koil | The Tripurantaka koil | The nandi