There are a number of minor shrines, which include one to Ayyanar (அய்யனார்),
locally called Kaliya-perumal (கலியபெருமாள்), and another to Pidari (பிடாரி).
The site where a Vaduga (Nayak) woman is said to have performed Sati (சதி)
is held sacred.
The Muslim places of worship includes a mosque, with a tomb close by.
Adjacent to the Pilla-mangalam (பில்லமங்கலம்) road, to the south of the
mosque, is the tomb of Hazarat Quadri Ibrahim Alim. On the bank of the
Thamaraik-kanmai (தாமரைக் கண்மாய்), just to the west of the fort, is the
tomb of another Muslim saint at which offerings are made both by Hindus and
Muslims. In the water spread of the Alan-kanmai (ஆலங்கண்மாய்) another saint
lies buried.
There is also a Roman Catholic Chapel.
INSCRIPTIONS
There are nineteen inscriptions in Thirumayam, five in Siva temple and
fourteen in Vishnu temple. Some of them are already mentioned.
Closer to the rock-cut shrine of Siva, on the living rock are the
mutilated letters denoting music terms like shadja, Gandhara, dhaivata, etc.
in the Pallava grantha script of the 7th century AD. These certainly
indicate that once the entire area was inscribed with musical treatise
containing notations similar to, or a replica of the famous one in
Kudumiyamalai (குடுமியாமலை). But it was obliterated in the 13th century,
while recording the adjudication of the dispute between the priests of Siva
and Vishnu temples for the share of the produce of the temple lands, by the
Hoysala general Appanna Danda-nayaka (அப்பண்ணா தண்ட நாயகா) tribunal
mentioned above. It is in Tamil script.
Another copy of the same document is inscribed on the rock to the north
of the Siva temple tank.
Two more inscriptions in the Siva cave temple belong to reign of
Mara-varman Sundara Pandya (மாரவர்மன் சுந்தரபாண்டியன்) (13th century AD).
They are regarding grants to the temple.
The earliest inscription in the Vishnu temple is on a slab, which is now
placed in the western prakaram of the Sathya-moorthi (சத்தியமூர்த்தி)
shrine. This slab must have once formed part of a parapet to the steps
leading to the cave-temple. It may be ascribed to the latter part of the 8th
century or the early years of 9th century AD. It mentions a renovation of
the cave temple and an endowment by the mother of Sattan Maran (சாத்தன்
மாறன்), a Muttaraiyar (முத்தரையர்) chief (contemporary vassal of the Pallava
Nandi-varman II and Danti-varman).
There are two Pandya inscriptions belonging to 14th century. Also there
are four Vijayanagara inscriptions (15th and 16th century). Other
inscriptions are by local chiefs.
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